John the Baptist, two ships, one of them from Bristol, came alongside. One of the sailors had brought with him from Gascony the seeds of the terrible pestilence and through him the men of the town of Melcombe were the first in England to be infected. See also: Consequences of the Black Death. Campbell ed. Manchester: Manchester University Press.
Chronicle of the Black Death
London: Routledge. Oxford Dictionary of English. Retrieved 6 January English Historical Review. Translation: Benedictow , p. From the manuscript of an eminent physician, who practis'd in the last great plague in London", London: printed for J. Roberts, , p. Lindley ed. The Black Death in England.
Stamford: Paul Watkins. Archived from the original on 14 August Retrieved 23 July Oxford Dictionary of National Biography. Oxford: Oxford University Press. Shaping the Nation: England, — Stockholm: Ordfront. Harper Perennial.
The Black Death: The Plague, 1331-1770
Benedictow, Ole J. Woodbridge: Boydell Press. Bolton, Jim Deaux, George The Black Death, London: Hamilton. Goldberg, Jeremy Gottfried, Robert S. London: Hale. Harper-Bill, Christopher Hatcher, John Plague, Population and the English Economy, — London: Macmillan. London: Weidenfeld and Nicolson. Herlihy, David The Black Death and the transformation of the West. Cambridge, Mass. Hilton, Rodney ; Dyer, Christopher Horrox, Rosemary The Black Death. Lewis, Carenza June Lindley, Phillip Ormrod, Mark In Mark Ormrod ed.
England in the Fourteenth Century. Woodbridge: Boydell. Ormrod, Mark; Lindley, P.
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In Michael Jones ed. The New Cambridge Medieval History, vol. Cambridge: Cambridge University Press. Prestwich, M. Plantagenet England: — Russell, Josias Cox British Medieval Population. Albuquerque: University of New Mexico Press. Ziegler, Philip The trauma experienced by those who lived through the Black Death was extreme, and manifested itself in equally extreme ways — most notably in outbreaks of self-loathing and terrible violence.
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By the last months of , across the continent, flagellants processed bare-foot, whipping themselves as they sang the passion of Christ. More deadly still was a surge of violence directed at minority groups. Such accusations were quickly followed by pogroms.
The volumes of the Germania Judaica , painstakingly amassed from archives in Germany, Austria and other central European regions, report the annihilation of at least Jewish communities at around the time of the Black Death. But take a close look at the contemporary chronicles and another disturbing, and more widespread, psychological response to the Black Death emerges from the pages.
It was a response that rocked society — indeed, the individual family unit — to its core.
This was the phenomenon to which Giovanni Boccaccio referred in his Decameron , completed around abandonment. From Krakow to Dublin, Sicily to Scotland, a picture emerges of those not yet struck down by the pandemic being gripped by such terror of being infected themselves that, instead of remaining in the family home and nursing their dying loved ones through their last illnesses, they fled for their lives.
But his was hardly the only account of this phenomenon — and it was far from the first. In fact, stories of abandonment began emerging in the chronicles almost as soon as the Black Death reached Europe.
But where did they go? Boccaccio provides a possible answer. In the introduction to his famous collection of stories, he describes a band of distinguished youth fleeing to the hills of Settignano, where they delighted themselves without once mentioning the Black Death or those they left behind facing the carnage back in Florence. The vast majority of chroniclers were equally scathing of those who abandoned their friends and family members.
Louis Sanctus, the northern musician at the papal court of Avignon, was the only chronicler to express any sympathy with those who refused to visit the plague-afflicted, explaining that such close proximity would almost certainly lead to sudden death. Citizens who fled, he argued, had violated Christian tenets and aped the habits of infidels. Along with numerous writers, Boccaccio was equally horrified by the flight of doctors, notaries and gravediggers, lambasting their refusal to render essential services to the stricken.
Some members of the clergy also came under fire — though they had their defenders. But they absolved their fellow friars for not having abandoned their flocks. Yet, according to the Florentine poet Pucci, neither friar nor priest dared to approach the ill.
The Black Death: A Chronicle of the Plague
Oh father, why have you abandoned me? For you forget that I am your child? Sign in to Purchase Instantly. Overview Hailed by the New York Times as "unusually interesting both as history and sociological study," The Black Death: A Chronicle of the Plague traces the ebb and flow of European pandemics over the course of centuries through translations of contemporary accounts. Product Details. Average Review. Write a Review. Related Searches. Apocalypse Empire, Slavery, and the Great Port. View Product. Clark's Fifth U. Army and Rome. Ignoring intelligence reports that the Germans had significant forces protecting the opposite side of the river, Clark ordered the 36th Division to
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